.  The Brit-Am 
 Movement of the Lost Ten Tribes 



Brit-Am Now no. 1455
The Lost Ten Tribes of Israel Movement
3 February 2010, 19 Shevet 5770
Contents:
1. Racial Inheritance is anathema to Certain Types. Re Y. Fogelman
2. Owen Murphy: Freckled Faces and the Speckled Trees of Jacob
3. Proverbs 26.



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1. Racial Inheritance is anathema to Certain Types. Re Y. Fogelman
Re
Brit-Am Verbally Topples TOP (but otherwise wishes it success).
http://www.britam.org/top.html
The following addition has been made to the article. Those of you who read the debate between Brit-Am and Yaakov Fogelman
shortly after it was posted may have missed the points below. They are important so we are presenting them here:

Yaakov has an agenda of his own. He in himself is not so important but he represents a certain type who will be encountered and therefore is worth relating to.
This type is against the concept of Racial Inheritance or Racial Belonging to a group. The idea of the Lost Ten Tribes of Israel depends on inherited rights and claims. Therefore beliefs based on inheritance will be opposed. Psychologically we know that if a child learns from his mother that the father is to be disobeyed then the child will have difficulty obeying anybody since obedience to others is like betrayal of the father. So too, with Yaakov.

Y. Fogelman, for reasons he may be unaware of, has some kind of hang-up about seeing the Jewish People as a race. He is however strongly conscious of his own Jewishness. He therefore cannot allow for the existence of Israelites by race existing elsewhere.

Claims to be members of the Lost Ten Tribes coming from submissive, complacent, pleasant, eager-to-please Orientals are not a threat. On the contrary the more there are the more they may help dilute whatever racial consciousness still exists amongst the Jewish People.

There may be little we can do to bring Yaakov over to our side since he is constitutionally sold out. We may at least console ourselves with the knowledge that a failure to convince Yaakov lies in causes beyond our control and does not reflect any weakness in our presentation.

Another point worth noting is the use Yaakov made of snobbery. Yaakov is not a snob but he uses it as a weapon to defend his position or to further the cause of those he favors. He mentioned for instance, more than once, our own lack of Rabbinic Ordination. Fogelman in the past has written disparagingly about the value of Rabbinical Qualifications and does not hesitate to attack Rabbis in general. He has gotten into trouble over this. In our case however he sensed that this may be a weak spot of ours, at least in the eyes of others, and so he harped on it.

The same applies to University Degrees, Alleged Lack of Fluency in the Spoken Tongue, Lack of Private Funding or Major Backers, etc.
These are all really irrelevant even in the eyes of Fogelman himself but he will use them to intimidate his opponent.
If one does not work he will use the other.

Brit-Am the Lost Ten Tribes Movement and its members need  to strengthen our own knowledge on our subject matter and in Biblical Learning.
If we learn the truth and present it coherently eventually we will be heard.


In the past we were younger. The realization of Brit-Am identity truth was still fresh. We knew less but were more enthused and enthusiastic.
We now realize that ultimately the truth will win.
We should strive to learn the truth, internalize it, and promote it.


Discussions like the present one if overdone may be a waste of time but when used judiciously they may enable us to clarify matters that need clarifying.




2. Owen Murphy: Freckled Faces and the Speckled Trees of Jacob
re The Scottish Tartan Cloak of Joseph
http://www.britam.org/tartan.html

Hello Yair;
   For what it is worth--a book by Christian Hesketh,titled Tartans,1961-Octopus Books Ltd. 59 Grosvenor St. London W.I; has a lengthy history of the Tartan-Quote "The word Tartan is derived from the French Tartaine, a name that was given originally to a certain kind of material regardless of its color. It was only at a later date when all Highland tartans grew to be chequered that it acquired its more specialized modern meaning. The Gaelic word for tartan was Brecan, meaning parti colored or speckled".
   This brought to mind the history of Jacob and his service with Laban where Jacob claims as his own all the live stock that were spotted and speckled, which Laban tried to steal by separating them for himself and his sons. Then Jacob places special rods of wood in the breeding area of the flocks and the stronger ones reproduce spotted and speckled off spring for Jacob to claim.
   One wonders if speckled is a different term for "freckled" which is a distinction of the Irish/Scottish groups.
   Cheers Owen.



3. Proverbs 26 (New King James Version)

 1 As snow in summer and rain in harvest,
      So honor is not fitting for a fool.
       2 Like a flitting sparrow, like a flying swallow,
      So a curse without cause shall not alight.
       3 A whip for the horse,
      A bridle for the donkey,
      And a rod for the fool's back.
       4 Do not answer a fool according to his folly,
      Lest you also be like him.
       5 Answer a fool according to his folly,
      Lest he be wise in his own eyes.
       6 He who sends a message by the hand of a fool
      Cuts off his own feet and drinks violence.
       7 Like the legs of the lame that hang limp
      Is a proverb in the mouth of fools.
       8 Like one who binds a stone in a sling
      Is he who gives honor to a fool.
       9 Like a thorn that goes into the hand of a drunkard
      Is a proverb in the mouth of fools.
       10 The great God who formed everything
      Gives the fool his hire and the transgressor his wages.[a]
       11 As a dog returns to his own vomit,
      So a fool repeats his folly.
       12 Do you see a man wise in his own eyes?
      There is more hope for a fool than for him.
       13 The lazy man says, "There is a lion in the road!
      A fierce lion is in the streets!"
       14 As a door turns on its hinges,
      So does the lazy man on his bed.
       15 The lazy man buries his hand in the bowl;[b]
      It wearies him to bring it back to his mouth.
       16 The lazy man is wiser in his own eyes
      Than seven men who can answer sensibly.
       17 He who passes by and meddles in a quarrel not his own
      Is like one who takes a dog by the ears.
       18 Like a madman who throws firebrands, arrows, and death,
       19 Is the man who deceives his neighbor,
      And says, 'I was only joking!'
       20 Where there is no wood, the fire goes out;
      And where there is no talebearer, strife ceases.
       21 As charcoal is to burning coals, and wood to fire,
      So is a contentious man to kindle strife.
       22 The words of a talebearer are like tasty trifles,
      And they go down into the inmost body.
       23 Fervent lips with a wicked heart
      Are like earthenware covered with silver dross.
       24 He who hates, disguises it with his lips,
      And lays up deceit within himself;
       25 When he speaks kindly, do not believe him,
      For there are seven abominations in his heart;
       26 Though his hatred is covered by deceit,
      His wickedness will be revealed before the assembly.
       27 Whoever digs a pit will fall into it,
      And he who rolls a stone will have it roll back on him.
       28 A lying tongue hates those who are crushed by it,
      And a flattering mouth works ruin.

Footnotes:
Proverbs 26:10 The Hebrew is difficult; ancient and modern translators differ greatly.
Proverbs 26:15 Compare 19:24







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