BAMAD no.33

 Brit-Am 
 DNA and 
 Anthropology Updates 


Updates in DNA studies along with Anthropological Notes of general interest with a particular emphasis on points pertinent to the study of Ancient Israelite Ancestral Connections to Western Peoples as explained in Brit-Am studies.


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BAMAD-33
Brit-Am Anthropology and DNA Update
Contents:
1. Male circumcision is a weapon in the sperm wars
2. Most recent common ancestor (
MRCA)
3.
MRCA of mtDNA Only 6000 Years!
4. Female Arab or East African Presence in Ancient Scandinavia?
5. The length of life in classical Greece


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1. Male circumcision is a weapon in the sperm wars
http://www.newscientist.com/channel/sex/dn14069-male-circumcision-is-a-weapon-in-the-sperm-wars.html?feedId=online-news_rss20

Circumcision and other forms of male genital mutilation have always been a puzzle. The ritual mutilations can leave the man vulnerable to infection and even death. So why do some societies insist on such a risky ritual for their men?

There may be an evolutionary explanation, according to Christopher Wilson, of Cornell University in New York, US. It could function to reduce a young man's potential to father a child with an older man's wife, he says.

Sperm competition theory predicts that males will evolve ways to ensure that their sperm, and not another male's, fertilises a female's eggs. Genital mutilation, in this view, is just another way to win the sperm war.

In some forms of mutilation, the handicap to sperm competition is obvious. There is subincision, for example, where cuts are made to the base of the penis. This causes sperm to be ejaculated from the base rather than the end, and is performed in several Aboriginal Australian societies, says Wilson.

In some African and Micronesian cultures, young men have one of their testicles crushed.

Male genital mutilation makes it less likely that a male will manage to father a child with another man's wife, Wilson says.

Home advantage

Circumcision is one of the less painful forms of mutilation, but it is also less effective at reducing sperm competition. Wilson suggests, however, that the lack of a foreskin could make insertion or ejaculation slower, meaning brief, illicit sex is less likely to come to fruition and lead to a pregnancy.

Younger men, he says, willingly submit to having their reproductive ability reduced because they benefit socially from the older men, by forming alliances, and by gaining access to weapons or tribal lore.

The older men have also gone through the ritual, and seen their own reproductive effectiveness reduced. But if a man with, say, four wives wants to ensure that any children his wives produce are his, there is pressure to make sure other men can't successfully impregnate them.

The husband's own reproductive ability is impaired, but continuous and repeated access to his wives makes up for it, while any genital mutilation is a greater handicap to an interloper trying to sneak brief occasional sex with his wives.

Price of alliance

"An older married man must form alliances, or associate with younger or unmarried men at some point, and it would be better to associate with and invest preferentially in those who are least likely to threaten his paternity, especially in societies where cuckoldry is rife," says Wilson.

"Men who demand genital mutilations as part of the price for alliance and investment would be less vulnerable to exploitation of such relationships and loss of paternity to peers."

Wilson has now tested the idea. If the sperm competition theory is correct, he reasoned, then male genital mutilation should be more common in societies where men tend to have multiple wives, especially those in which the wives live apart from the husband.

The mutilation would also probably be carried out in a public setting, witnessed mostly by other men, and performed by a non-relative. Men who refused would face social sanctions.

Who's the daddy?

Wilson searched anthropological databases and found that his predictions were borne out: 48% of highly polygynous societies practice some form of male genital mutilation, and in societies in which wives live in separate households that increases to 63%.

Only 14% of the monogamous societies in the database practice male genital mutilation.

It might also be the case that selection works at a group level, so that societies that enforce mutilation are more stable because of less conflict over paternity, Wilson says.

David Barash, an evolutionary biologist at the University of Washington in Seattle, US, says that the paper makes a convincing case.

"Wilson has tackled a perplexing question and come up with a persuasive preliminary answer to an evolutionary enigma: why do men submit to procedures that seem to reduce their fitness?" he says.

Journal reference: Evolution and Human Behavior (vol 29 p 149)



2. Most recent common ancestor (MRCA)
http://en.wikipedia.org/wiki/Most_recent_common_ancestor
Extracts of Interest:

Rohde, Olson, and Chang (2004)[3], using a non-genetic model, estimated that the MRCA of all living humans may have lived within historical times (3rd millennium BC to 1st millennium AD). Rohde (2005)[5] refined the simulation with parameters from estimated historical human migrations and of population densities. For conservative parameters, he pushes back the date for the MRCA to the 6th millennium BC (p. 20), but still concludes with a "surprisingly recent" estimate of a MRCA living in the second or first millennium BC (p. 27). An explanation of this result is that, while humanity's MRCA was indeed a Paleolithic individual up to early modern times, the European explorers of the 16th and 17th centuries would have fathered enough offspring so that some "mainland" ancestry by today pervades even remote habitats. The possibility remains, however, that a single isolated population with no recent "mainland" admixture persists somewhere, which would immediately push back the date of humanity's MRCA by many millennia. While simulations help estimate probabilities, the question can be resolved authoritatively only by genetically testing every living human individual.

Other models reported in Rohde, Olson, and Chang (2004)[3] suggest that the MRCA of Western Europeans lived as recently as AD 1000. The same article provides surprisingly recent estimates for the identical ancestors point, the most recent time when each person then living was either an ancestor of all the persons alive today or an ancestor of none of them. The estimates for this are similarly uncertain, but date to considerably earlier than the MRCA, according to Rohde (2005) roughly to between 15,000 and 5,000 years ago.[5] [2].



3. MRCA of mtDNA Only 6000 Years!
A Simple Experiment Which Should Refute Creationism?
http://s8int.com/article1-simple.html
by Andy Nobles



4. Female Arab or East African Presence in Ancient Scandinavia?
Rare mtDNA haplogroups and genetic differences in rich and poor Danish Iron-Age villages
by: L Melchior, MTP Gilbert, T Kivisild, N Lynnerup, J Dissing

http://www.citeulike.org/user/ryanraaum/article/2014557
The Roman Iron-Age (0-400 AD) in Southern Scandinavia was a formative period, where the society changed from archaic chiefdoms to a true state formation, and the population composition has likely changed in this period due to immigrants from Middle Scandinavia. We have analyzed mtDNA from 22 individuals from two different types of settlements, B?ebjergg?d and Skovgaarde, in Southern Denmark. B?ebjergg?d (ca. 0 AD) represents the lowest level of free, but poor farmers, whereas Skovgaarde 8 km to the east (ca. 200-270 AD) represents the highest level of the society. Reproducible results were obtained for 18 subjects harboring 17 different haplotypes all compatible (in their character states) with the phylogenetic tree drawn from present day populations of Europe. This indicates that the South Scandinavian Roman Iron-Age population was as diverse as Europeans are today. Several of the haplogroups (R0a, U2, I) observed in B?ebjergg?d are rare in present day Scandinavians. Most significantly, R0a, harbored by a male, is a haplogroup frequent in East Africa and Arabia but virtually absent among modern Northern Europeans. We suggest that this subject was a soldier or a slave, or a descendant of a female slave, from Roman Legions stationed a few hundred kilometers to the south. In contrast, the haplotype distribution in the rich Skovgaarde shows similarity to that observed for modern Scandinavians, and the B?ebjergg?d and Skovgaarde population samples differ significantly (P ≈ 0.01). Skovgaarde may represent a new upper-class formed by migrants from Middle Scandinavia bringing with them Scandinavian haplogroups. Am J Phys Anthropol, 2007. ? 2007 Wiley-Liss, Inc.



Brit-Am Comment:

According to our understanding (see: http://www.britam.org/Questions/mtDNA.html )
the rare haplogroups R0a, U2, I  are all found in the Middle East though also being present at low rates in Western Europe.
On the other hand,
The haplogroup R0a described as "frequent in East Africa and Arabia but virtually absent among modern Northern Europeans" is however a subgroup of R which is considered the PARENT of all major North European haplogroups.




5. The length of life in classical Greece
http://dienekes.blogspot.com/
Batrinos ML.

Contrary to the commonly held belief that in antiquity and as late as 1700 A.D. normal lifespan was about 35 years, there are indications that the ancient Greeks lived longer. In a study of all men of renown, living in the 5th and 4th century in Greece, we identified 83 whose date of birth and death have been recorded with certainty. Their mean +/- SD and median lengths of life were found to be 71.3+/-13.4 and 70 years, respectively. Although this cohort cannot be considered as representative of the general population, it is however indicative of a long length of life in classical Greece. Good living conditions and a mild climate at the time of intellectual and artistic excellence, the use of slaves for hard work, an animated social life in which the aged actively participated and, not least of all, the respect that aged people were accorded by the younger, all favored a longer length of life and eugeria (happy aging) or eulongevity in classical Greece.





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